Category Archives: Books

A Look at “The Benedict Option”

Romans 12:1-2

“Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind, Then you will be able to test and approve what God’s will is – His good, pleasing and perfect will.”

“I have written the Benedict Option to wake up the church and to encourage it to act to strengthen itself, while there is still time. If we want to survive, we have to return to the roots of our faith, both in thought and practice. We are going to have to learn habits of the heart forgotten by believers in the West. We are going to have to change our lives, and our approach to life, in radical ways. In short, we are going to have to be the church, without compromise, no matter what it costs.”

– Rod Dreher, The Benedict Option

Recently I read one of the most talked about books in the Christian community of 2017, titled The Benedict Option, written by Rod Dreher. I will start by saying that I recommend this book highly to any and every Christian of any denomination who watches the news at night and is apalled and worried for the church. Dreher points out clearly that we are now living in a post-Christian world that is trying to drag Bible believing Christians down with it. As he says, don’t be fooled by the number of churches that you see. He provides much evidence showing that even in the Christian churches there are more and more people who know little about the teachings of the Bible, who go to church because they feel that they should, but somehow fail to live the kind of lives that our Lord and Savior and His apostles taught us to live. Dreher suggests that to preserve our faith intact we need to prepare ourselves to disengage with the mainstream of modern society and form our own tightly bonded communities of believers who can count on each other as we live in an increasingly hostile world.

Critics of Dreher have claimed that he is advocating a return to monasticism or something like it, citing his drawing on the inspiration from the Rule of Benedict, a monk who was very influential in defining what a religious community should be like. While Dreher does recommend insulating ourselves against the pervasive influences of consumerism, moral laxity in society, and the humanistic self-centeredness that has risen since the Enlightenment in the 1700s, he is not saying we should all become hermits or go to live in modern monasteries. What Dreher is saying is that as the world strays further and further from the ways of the Lord we have to pull ourselves back, to stand for our morals and beliefs in the face of severe opposition. We have to become a people separate, living in the world but not being of the world, firm in our commitment to stand for righteousness even in the face of highly motivated and determined opposition. We can no longer afford to live compromised lives.

Really the only aspect of The Benedict Option that I disagreed with was the implication that this age of moral and spiritual decay is a passing phase and that the world will one day want to turn back to the truth and need us to help them along. I think this may in part be because a widespread belief in Christianity is that we will keep going and convert the world. That is not what the Scriptures say. Our world is in a death spiral of rebellion against God and no amount of human effort will be able to correct it at this point. We are now in the last days and Bible believing Christians are in the minority, and that will not improve; look at all the churches that follow false doctrines and other gospels. It is imperative that we be aware and focused on our Lord and on the teachings of Jesus and the apostles as recorded in the Bible, for our enemy prowls around like a roaring lion, looking for those of us that he can devour.

My friends, we need to return to the kind of humble, loving but uncompromising faith that the early church had, the kind of faith that conquered the Roman Empire from within and spread over the face of the earth. We need to return to the kind of faith that enabled our spiritual forebears to enter the arena singing praises as they faced lions armed with only a prayer. We need to return to the kind of faith that will not compromise our principles in the name of career, that will rely on God and not politics, that will stand for good morals and Christian ethics even though they are no longer accepted in our society. It is time for us to make our stand against a rising evil that the world calls good, because if we don’t we are lost. We need to pray and study the Scriptures and help each other along and stand, and then, as Paul said in Ephesians 6:13, “after you have done everything, to stand”. The time for half-measures and going along to maintain acceptance is over.

Grace and peace to you from God our Father and our Lord Jesus Christ.


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Filed under Body of Christ, Books, Christianity, Discipleship, Faith in the 21st Century, Future Events and Prophecies, In the News, Jesus Christ, Last Days, Return of Christ



Josephus was a Jewish historian of the 1st Century. He was born in Jerusalem in 37 AD and lived until about the year 100 AD. He was born into a well to do family; his father was a priest and his mother was descended from the royal Hasmonean Dynasty that ruled Judea until the Romans moved in in the middle of the first century before Christ. Josephus was highly educated and while in his 20s was part of a diplomatic mission to the Emperor Nero to secure the release of some Jewish priests being held by the Romans.

When the Jews launched their ill-fated rebellion against Roman occupation in the mid-60s AD, the ruling Sanhedrin in Jerusalem appointed Josephus military governor of Galilee, where he led a spirited and innovative campaign against both Jewish rivals and the invading Roman army of future emperor Vespasian until he surrendered himself after a six week city at the Galilean city of Jotapata in 67 AD. He then served as interpreter for Vespasian until word arrived that the emperor had died and Vespasian was elevated to the throne by his army. Josephus then served as interpreter to Vespasian’s son Titus during his campaign in Judea proper that culminated in the capture and destruction of Jerusalem in 70 AD. Josephus then went to Rome and was made a citizen, and began writing his histories.

Josephus’ primary writings that survive include:
The Jewish War, published around 75 AD and detailing the history of Judea leading up to the failed rebellion against the Romans and the sack of Jerusalem;
The Antiquities of the Jews, published around 94 AD and covering Jewish history from the Creation to the middle of the first century;
Against Apion, published late in Josephus’ life and which served as a defense of the history and antiquity of the Jewish people;
and My Life, which is his autobiography, of course.

Josephus was most likely a member of the party of the Pharisees, and it is through his writings that we possess most of our knowledge about the three major sects in Judea at the time, the Pharisees, the Sadducees and the monkish Essenes who left us the Dead Sea Scrolls. Josephus also provides us a great deal of historical information regarding Israel from the building of the second temple until 70 AD, including the long years ruled by the Macedonian heirs of Alexander the Great, the successful rebellion led by the Maccabees and the rule of the Hasmonean dynasty, and the ascension of the Idumean Herod the Great to the throne and the tumultuous rule of his dynasty. In his “Antiquities”, Josephus gives us non-Biblical references to John the Baptist, James the Just (brother of Jesus), and Jesus Himself, although in fairness I must point out that most modern scholars believe those references were added by later, Christian writers. (These, however, are the same scholars who dispute nearly everything about the Bible in an attempt to discredit it.) It is widely believed that Josephus became an Ebionite Christian late in his life, although Josephus himself does not state so in his writings. I’ve read translator William Whiston’s notes on that possibility and he builds a strong case based on what Josephus and others wrote in the early Christian period.

Josephus was an important writer for the Christian faith (even though he did not plan it that way and in fact wrote largely for the Romans) simply because he preserved for us a wealth of information concerning the history of the Jewish people that our Savior came out of that we otherwise would not have. He includes much information that was not included in our Old Testament but which corroborates it. He gives us most of our available information about the years between the building of the second temple in Jerusalem and the destruction of Jerusalem by the Romans, an event which he saw as Divine punishment for many sins, especially the murder of James the Just. Whiston was convinced that Josephus drew from the library of sacred writings gathered in Jerusalem by Nehemiah at the time of the return from Babylon. Without Josephus we would know next to nothing of the Pharisees and the Sadducees other than what the Gospels state. His works provide a treasure trove of background information regarding the Judea and Jerusalem and Galilee that Jesus knew and loved. His writings may not qualify as light reading for anyone, but if you have an interest in the history of ancient Israel up to and through the time of Christ and the apostles, Josephus is well worth spending time with.

“And now, ‘O most wretched city, what misery so great as this didst thou suffer from the Romans, when they came to purify thee from thy intestine hatred! For thou couldst be no longer a place fit for God, nor couldst thou longer continue in being, after thou hadst been a sepulchre for the bodies of thine own people, and hadst made the holy house itself a burying place in this civil war of thine!'” Josephus, The Wars of the Jews, Book V, Chapter 1 Section 3.

Grace and peace to you all from God our Father and our Lord Jesus Christ.

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Filed under Ancient History, Books, Faith in the 21st Century, Uncategorized

Observations Taken From Plutarch’s “Lives”

I have always been an avid reader, ever since I was a child and first learned to read. While my tastes in literature have changed considerably over my lifetime, and still is rather varied, the past several years I have been reading, usually for the first time, some of literature’s classics; in particular, I have been reading quite a bit from the Classical period of the Greeks and the Romans. A lot of this has been driven by my interest in ancient history, but partly it’s because there is a lot of things that I never got around to reading for one reason or another.

For the past several weeks I have been reading with great interest The Lives of the Noble Grecians and Romans, written by the Greek author Plutarch. The copy that I own is the complete work, which runs some 876 pages in hardback (I also own a paperback copy, but it is a much abridged version featuring only the most prominent persons), and was published as part of the Great Books of the Western World series first published by Encyclopedia Britannica in 1952. (This series of books covers most of the last 2,400 years and a wide variety of subjects; I highly recommend it if you can find them.)

Plutarch was a Greek author from the small town of Chaeronea, somewhat to the northwest of Athens, and he lived from around 46-120 AD. He studied philosophy and history at Athens and while he was reputed to be a good philosopher, his true gift was writing about history. His Lives concerns itself with the Greeks from early times to well into the period of their subjugation to Rome, and with the Romans from the founding of the city in the Ninth Century BC to the early Imperial period. Plutarch was an excellent scholar and a gifted writer with a keen insight into human nature; he utilized all of the written and verbal sources available to him, and whenever there were differences of opinion concerning certain events or people he was diligent in listing them and presenting the opposing opinions for the reader to decide upon.

Rather than writing a review of his work, which I am sure has been extensively done in the past by better scholars and writers than myself, what I want to discuss in this post are some of the observations that I have made during the course of my reading.

The first of my observations is that the ancient Greeks and Romans who were remembered the most fondly and received the most favorable treatment by Plutarch were those who were the most virtuous, not necessarily those who conquered the most territory or won the most battles. Those men (and women) who practiced kindness, justice, honesty, generosity and temperance in the way they lived were held in the highest esteem, unless of course they were surrounded by greedy, drunken debaucherers and the ruthless, in which case they were generally hated by most of the people around them. The persons who led the most virtuous lives were held up as examples to their fellow citizens in hopes that more people would emulate their virtues, but human nature being what it is, they tended to be the exceptions rather than the rule.

Secondly, I was struck by how many of these great people, Plutarch included, expressed a belief in God as being the supreme being higher in stature and power than any of the pagan gods. Whenever God was mentioned it was always with a sense of respect and reverence, which to me shows that Paul was right in Romans 1:18-20 when he said that since the earliest times God had made his presence known through Creation and nature, and then a little later in Romans 2:14-15 when he stated that humanity had God’s laws imprinted in their consciences to be followed or ignored. (Socrates in particular, though he was not included in Plutarch’s writings, had a keen sense of God and His laws, which probably has a lot to do with why he was forced to kill himself, but that is another tale entirely.)

Next, and this is something that I had discovered long ago from reading about ancient history, people were no better or worse in ancient times than they are today, and by this I mean the common people. There were many people who lived their lives temperately, justly and honestly, who were content to live simple lives in humility. There were also people who lived by avarice and greed, who would steal from anyone they could if it gave them an advantage, who would lie to cheat honest men, who allowed their greed and ambitions to lead them into all sorts of evil. Then just as now, the people wanted security and a secure source of food, and they weren’t afraid to work hard for what they got or to fight when their country called them to service. But the people were also easily inflamed and swayed by the clever words of the politicians, and often seditions and revolts against the commonwealth were demanded by the masses as a result of somebody else’s political designs.

And fourthly, Plutarch gives example after example of how factions and internal squabbling ruined cities and realms. At least part if not most of the lives of nearly every person he wrote about was spent dealing with one faction or another, each with its own agenda. Except for during times of anarchy, and even during the better times of freedom and democracy, the policies of the realm involved was always dictated by the wealthy, who used everything from gifted orators to outright bribery and pandering to further their aims. Sometimes the city or nation was blessed with a strong, just leader who was able to thwart the designs of the greedy and ambitious, but for a great deal of time the leaders were mediocre and easily swayed by riches. When great men would arise and challenge the existing power elite, they were nearly always plotted against, lied about, charged with crimes they did not commit, and often either exiled or outright murdered. And while the elite paid lip service to their religious beliefs and principles, they generally just used religion as a way to impress the populace and sway public opinion through offering games and entertainments in the name of some god or another.

In the long run, things today are no different no matter how often we are told that they are. Western society is still governed by a power elite who use rhetoric, entertainments and lies to sway public opinion to fit their aims. There is still greed, avarice, debauchery, lies, plotting and factious infighting. There are also still those who are just, kind and honest, who are content to live within their means and who find the pursuit of wealth for its own sake odious, but the past few years it seems that they are becoming the minority. In fact, when I compare the last few decades of the Roman Republic with Western society, especially here in the U.S., I see parallels that are too striking to be ignored; that bodes ill for our immediate future, but as Plutarch often said, that is a subject best left for another time.

So, for anyone with the inclination and the patience for giving Plutarch a read, I strongly recommend him. Not only is his work very informative on the two cultures that Western civilization is built upon, but one can also gain a number of insights into the present and why some things are the way they are. I hope that you have enjoyed reading this, dear reader, and as always I look forward to hearing from you.


Filed under Ancient History, Books, Faith in the 21st Century